.
Early on, I noticed that you always say it
to each of your children
as you are getting off the phone with them
just as you never fail to say it
to me whenever we arrive at the end of a call.
It’s all new to this only child
I never heard my parents say it,
at least not on such a regular basis,
nor did it ever occur to me to miss it.
To say I love you pretty much every day
would have seemed strangely obvious,
like saying I’m looking at you
when you are standing there looking at someone.
If my parents had started saying it
a lot, I would have started to worry about them.
O course, I always like hearing it from you.
That is never a cause for concern,
The problem is I now find myself saying it back
if only because just saying good-bye
then hanging up would make me seem discourteous.
But like Bartleby, I would prefer not to
say it so often, would prefer instead to save it
for special occasions, like shouting it out as I leaped
into the red mouth of the volcano
with you standing helplessly on the smoking rim,
or while we are desperately clasping hands
before our plane plunges in the Gulf of Mexico,
which are only two of the examples I had in mind,
But enough, as it turns out, to make me
want to say it to you right now.
and what better place than in the final couplet
of a poem where, as every student know, it really counts.
Any publishers interested in this anthology? Poetry selections from Bookgleaner@gmail.com - - Also: http://Outwardboundideas.blogspot.com - http://Onwardboundhumor.blogspot.com - http://Homewardboundphotos.blogspot.com - And http://davidthemaker.blogspot.com/
Sunday, May 04, 2014
Tuesday, April 22, 2014
966. Sharks' Teeth - Kay Ryan
.
Everything contains some
silence. Noise gets
its zest from the
small shark’s-tooth
shaped fragments
of rest angled
in it. An hour
of city holds maybe
a minute of these
remnants of a time
when silence reigned
compact and dangerous
as a shark. Sometimes
a bit of a tail or fin can still
be sensed in parks.
Everything contains some
silence. Noise gets
its zest from the
small shark’s-tooth
shaped fragments
of rest angled
in it. An hour
of city holds maybe
a minute of these
remnants of a time
when silence reigned
compact and dangerous
as a shark. Sometimes
a bit of a tail or fin can still
be sensed in parks.
Saturday, March 08, 2014
965. Request - Lawrence Raab
.
For a long time I was sure
it should be "Jumping Jack Flash," then
the adagio from Schubert's C major Quintet,
but right now I want Oscar Peterson's
"You Look Good to Me." That's my request.
Play it at the end of the service,
after my friends have spoken.
I don't believe I'll be listening in,
but sitting here I'm imaging
you could be feeling what I'd like to feel––
defiance from the Stones, grief
and resignation with Schubert, but now
Peterson and Ray Brown are making
the moment sound like some kind
of release. Sad enough
at first, but doesn't it slide into
tapping you feet, then clapping
your hands, maybe standing up
in that shadowy hall in Paris
in the late sixties when this was recorded,
getting up and dancing
as I would not have done,
and being dead, cannot, but might
wish for you, who would then
understand what a poem––or perhaps only
the making of a poem, just that moment
when it starts, when so much
is still possible––
has allowed me to feel.
Happy to be there. Carried away.
For a long time I was sure
it should be "Jumping Jack Flash," then
the adagio from Schubert's C major Quintet,
but right now I want Oscar Peterson's
"You Look Good to Me." That's my request.
Play it at the end of the service,
after my friends have spoken.
I don't believe I'll be listening in,
but sitting here I'm imaging
you could be feeling what I'd like to feel––
defiance from the Stones, grief
and resignation with Schubert, but now
Peterson and Ray Brown are making
the moment sound like some kind
of release. Sad enough
at first, but doesn't it slide into
tapping you feet, then clapping
your hands, maybe standing up
in that shadowy hall in Paris
in the late sixties when this was recorded,
getting up and dancing
as I would not have done,
and being dead, cannot, but might
wish for you, who would then
understand what a poem––or perhaps only
the making of a poem, just that moment
when it starts, when so much
is still possible––
has allowed me to feel.
Happy to be there. Carried away.
Friday, February 07, 2014
964. You can rely on him - Yehuda Amichi
.
Happiness has no father. No happiness ever
Learns from the one before, and it dies, without heirs.
But sadness has a long tradition,
Passes from eye to eye, from heart to heart.
And what did I learn from my father: to weep full and to laugh loud
And to pray three times a day.
And what did I learn from my mother: to close my lips, collar,
Cupboard, dream and suitcase, and to put everything back
In its place and to pray three times a day.
Now I have recovered from the lesson. The hair of my head
Is cropped like a solder from the Second World War,
Round and round, and my ears not only hold up by skull but the whole sky
Now they say about me: "You can rely on him."
I've come to this! I've sunk this low!
Only those who really love me
Know you cannot.
Happiness has no father. No happiness ever
Learns from the one before, and it dies, without heirs.
But sadness has a long tradition,
Passes from eye to eye, from heart to heart.
And what did I learn from my father: to weep full and to laugh loud
And to pray three times a day.
And what did I learn from my mother: to close my lips, collar,
Cupboard, dream and suitcase, and to put everything back
In its place and to pray three times a day.
Now I have recovered from the lesson. The hair of my head
Is cropped like a solder from the Second World War,
Round and round, and my ears not only hold up by skull but the whole sky
Now they say about me: "You can rely on him."
I've come to this! I've sunk this low!
Only those who really love me
Know you cannot.
Sunday, January 26, 2014
963. When I Wrote A Little - Hayden Carruth
When I Wrote A Little
poem in the ancient mode for you
that was musical and had old words
in it such as would never do in
the academies you loved it and you
said you did not know how to thank
me and in truth this is a problem
for who can ever be grateful enough
for poetry but i said you thank me
every day and every night wordlessly
which you really do although again
in truth it is a problem for how can
life ever be consonant with spirit
yet we are human and are naturally
hungry for gratitude yes we need it
and never have enough oh my dear i
think these problems are always with
us and in reality have no solutions
except when we wash them away on
salty tides of loving as we rock in
the dark sure sea of our existence
poem in the ancient mode for you
that was musical and had old words
in it such as would never do in
the academies you loved it and you
said you did not know how to thank
me and in truth this is a problem
for who can ever be grateful enough
for poetry but i said you thank me
every day and every night wordlessly
which you really do although again
in truth it is a problem for how can
life ever be consonant with spirit
yet we are human and are naturally
hungry for gratitude yes we need it
and never have enough oh my dear i
think these problems are always with
us and in reality have no solutions
except when we wash them away on
salty tides of loving as we rock in
the dark sure sea of our existence
Saturday, January 04, 2014
962. A Thank-You Note - Wislawa Szymborska
Translated from the Polish by Joanna Trzeciak
I owe a lot
to those I do not love.
Relief in accepting
others care for them more.
Joy that I am not
wolf to their sheep.
Peace be with them
for with them I am free
––love neither gives
nor knows how to take these things.
I don't wait for them
from window to door.
Almost as patient
as a sun dial,
I understand
what love never could.
I forgive
what love never would.
Between rendezvous and letter
no eternity passes,
only a few days or weeks.
Our trips always turn out well:
concerts are enjoyed,
cathedrals toured,
landscapes in focus.
And when seven rivers and mountains
come between us,
they are the rivers and mountains
found on any map.
The credit's theirs
if I live in three dimensions,
in a non-lyrical and non-rhetorical space,
with a real, ever-shifting horizon.
They don't even know
how much they carry in their empty hands.
"I owe them nothing,"
love would have said
on this open topic.
I owe a lot
to those I do not love.
Relief in accepting
others care for them more.
Joy that I am not
wolf to their sheep.
Peace be with them
for with them I am free
––love neither gives
nor knows how to take these things.
I don't wait for them
from window to door.
Almost as patient
as a sun dial,
I understand
what love never could.
I forgive
what love never would.
Between rendezvous and letter
no eternity passes,
only a few days or weeks.
Our trips always turn out well:
concerts are enjoyed,
cathedrals toured,
landscapes in focus.
And when seven rivers and mountains
come between us,
they are the rivers and mountains
found on any map.
The credit's theirs
if I live in three dimensions,
in a non-lyrical and non-rhetorical space,
with a real, ever-shifting horizon.
They don't even know
how much they carry in their empty hands.
"I owe them nothing,"
love would have said
on this open topic.
Thursday, December 26, 2013
961. In The White Sky - William Stafford
.
Many things in the world have
already happened. You can
go back and tell about them.
They are part of what we
own as we speed along
through the white sky.
But many things in the world
haven’t yet happened. You help
them by thinking and writing and acting.
Where they begin, you greet them
or stop them. You come along
and sustain the new things.
Once, in the white sky there was
a beginning, and I happened to notice
and almost glimpsed what to do,
But now I have come far
to here, and it is away back there.
Some days, I think about it.
Many things in the world have
already happened. You can
go back and tell about them.
They are part of what we
own as we speed along
through the white sky.
But many things in the world
haven’t yet happened. You help
them by thinking and writing and acting.
Where they begin, you greet them
or stop them. You come along
and sustain the new things.
Once, in the white sky there was
a beginning, and I happened to notice
and almost glimpsed what to do,
But now I have come far
to here, and it is away back there.
Some days, I think about it.
Monday, December 23, 2013
960. Yes! No! - Mary Oliver
.
How necessary it is to have opinions! I think the spotted trout
lilies are satisfied, standing a few inches above the earth. I
think serenity is not something you just find in the world,
like a plum tree, holding up its white petals.
The violets, along the river, are opening their blue faces, like
small dark lanterns.
The green mosses, being so many, are as good as brawny.
How important it is to walk along, not in haste but slowly,
looking at everything and calling out
Yes! No! The
swan, for all his pomp, his robes of grass and petals, wants
only to be allowed to live on the nameless pond. The catbrier
is without fault. The water thrushes, down among the sloppy
rocks, are going crazy with happiness. Imagination is better
than a sharp instrument. To pay attention, this is our endless
and proper work.
How necessary it is to have opinions! I think the spotted trout
lilies are satisfied, standing a few inches above the earth. I
think serenity is not something you just find in the world,
like a plum tree, holding up its white petals.
The violets, along the river, are opening their blue faces, like
small dark lanterns.
The green mosses, being so many, are as good as brawny.
How important it is to walk along, not in haste but slowly,
looking at everything and calling out
Yes! No! The
swan, for all his pomp, his robes of grass and petals, wants
only to be allowed to live on the nameless pond. The catbrier
is without fault. The water thrushes, down among the sloppy
rocks, are going crazy with happiness. Imagination is better
than a sharp instrument. To pay attention, this is our endless
and proper work.
Thursday, December 19, 2013
959. The Other Tiger - Jorge Luis Borges
Translated from the Spanish by Alastair Reid
"And the craft createth a semblance."
—Morris, Sigurd the Volsung (1876)
I think of a tiger. The fading light enhances
the vast complexities of the Library
and seems to set the bookshelves at a distance;
powerful, innocent, bloodstained, and new-made,
it will prowl through its jungle and its morning
and leave its footprint on the muddy edge
of a river with a name unknown to it
(in its world, there are no names, nor past, nor future,
only the sureness of the present moment)
and it will cross the wilderness of distance
and sniff out in the woven labyrinth
of smells the smell peculiar to morning
and the scent on the air of deer, delectable.
Behind the lattice of bamboo, I notice
its stripes, and I sense its skeleton
under the magnificence of the quivering skin.
In vain the convex oceans and the deserts
spread themselves across the earth between us;
from this one house in a far-off seaport
in South America, I dream you, follow you,
oh tiger on the fringes of the Ganges.
Evening spreads in my spirit and I keep thinking
that the tiger I am calling up in my poem
is a tiger made of symbols and of shadows,
a set of literary images,
scraps remembered from encyclopedias,
and not the deadly tiger, the fateful jewel
that in the sun or the deceptive moonlight
follows its paths, in Bengal or Sumatra,
of love, of indolence, of dying.
Against the tiger of symbols I have set
the real one, the hot-blooded one
that savages a herd of buffalo,
and today the third of August, ’59,
its patient shadow moves across the plain,
but yet, the act of naming it, of guessing
what is its nature and its circumstance
creates a fiction, not a living creature,
not one of those that prowl on the earth.
Let us look for a third tiger. This one
will be a form in my dream like all the others,
a system, an arrangement of human language
and not the flesh-and-bone tiger
that, out of reach of all mythologies,
paces the earth. I know all this; yet something
drives me to this ancient, perverse adventure,
foolish and vague, yet still I keep on looking
throughout the evening for the other tiger,
the other tiger, the one not in this poem.
"And the craft createth a semblance."
—Morris, Sigurd the Volsung (1876)
I think of a tiger. The fading light enhances
the vast complexities of the Library
and seems to set the bookshelves at a distance;
powerful, innocent, bloodstained, and new-made,
it will prowl through its jungle and its morning
and leave its footprint on the muddy edge
of a river with a name unknown to it
(in its world, there are no names, nor past, nor future,
only the sureness of the present moment)
and it will cross the wilderness of distance
and sniff out in the woven labyrinth
of smells the smell peculiar to morning
and the scent on the air of deer, delectable.
Behind the lattice of bamboo, I notice
its stripes, and I sense its skeleton
under the magnificence of the quivering skin.
In vain the convex oceans and the deserts
spread themselves across the earth between us;
from this one house in a far-off seaport
in South America, I dream you, follow you,
oh tiger on the fringes of the Ganges.
Evening spreads in my spirit and I keep thinking
that the tiger I am calling up in my poem
is a tiger made of symbols and of shadows,
a set of literary images,
scraps remembered from encyclopedias,
and not the deadly tiger, the fateful jewel
that in the sun or the deceptive moonlight
follows its paths, in Bengal or Sumatra,
of love, of indolence, of dying.
Against the tiger of symbols I have set
the real one, the hot-blooded one
that savages a herd of buffalo,
and today the third of August, ’59,
its patient shadow moves across the plain,
but yet, the act of naming it, of guessing
what is its nature and its circumstance
creates a fiction, not a living creature,
not one of those that prowl on the earth.
Let us look for a third tiger. This one
will be a form in my dream like all the others,
a system, an arrangement of human language
and not the flesh-and-bone tiger
that, out of reach of all mythologies,
paces the earth. I know all this; yet something
drives me to this ancient, perverse adventure,
foolish and vague, yet still I keep on looking
throughout the evening for the other tiger,
the other tiger, the one not in this poem.
Monday, December 09, 2013
958. Lying in wait for happiness - Yehuda Amichai
.
On the broad steps leading down to the Western Wall
A beautiful woman came up to me: You don't remember me,
I'm Shoshana in Hebrew. Something else in other languages
All is vanity.
Thus she spoke at twilight standing between the destroyed
And the built, between the light and the dark.
Black birds and white birds changed places
With the great rhythm of breathing.
The flash of tourists' cameras lit my memory too:
What are you doing here between the promised and the forgotten,
Between the hoped for and the imagined?
What are you doing here lying in wait for happiness
With your lovely face a tourist advertisement from God
And your soul rent and torn like mine?
She answered me: My soul is rent and torn like yours
But it is beautiful because of that
Like fine lace.
On the broad steps leading down to the Western Wall
A beautiful woman came up to me: You don't remember me,
I'm Shoshana in Hebrew. Something else in other languages
All is vanity.
Thus she spoke at twilight standing between the destroyed
And the built, between the light and the dark.
Black birds and white birds changed places
With the great rhythm of breathing.
The flash of tourists' cameras lit my memory too:
What are you doing here between the promised and the forgotten,
Between the hoped for and the imagined?
What are you doing here lying in wait for happiness
With your lovely face a tourist advertisement from God
And your soul rent and torn like mine?
She answered me: My soul is rent and torn like yours
But it is beautiful because of that
Like fine lace.
Thursday, December 05, 2013
957. The Makers - Howard Nemerov
.
Who can remember back to the first poets,
The greatest ones, greater even than Orpheus?
No one has remembered that far back
Or now considers, among the artifacts
And bones and cantilevered inference
The past is made of, those first and greatest poets,
So lofty and disdainful of renown
They left us not a name to know them by.
They were the ones that in whatever tongue
Worded the world, that were the first to say
Star, water, stone, that said the visible
And made it bring invisibles to view
In wind and time and change, and in the mind
Itself that minded the hitherto idiot world
And spoke the speechless world and sang the towers
Of the city into the astonished sky.
They were the first great listeners, attuned
To interval, relationship, and scale,
The first to say above, beneath, beyond,
Conjurors with love, death, sleep, with bread and wine,
Who having uttered vanished from the world
Leaving no memory but the marvelous
Magical elements, the breathing shapes
And stops of breath we build our Babels of.
Thursday, November 28, 2013
956. Words In A Certain Appropriate Mode - Hayden Carruth
.
It is not music, though one has tried music.
It is not nature, though one has tried
The rose, the bluebird, and the bear.
It is not death, though one has often died.
None of these things is there.
In the everywhere that is nowhere
Neither the inside nor the outside
Neither east nor west nor down nor up
Where the loving smile vanishes, vanishes
In the evanescence from a coffee cup
Where the song crumbles in monotone
Neither harmonious nor inharmonious
Where one is neither alone
Nor not alone, where cognition seeps
Jactatively away like the falling tide
If there were a tide, and what is left
Is nothing, or is the everything that keeps
Its undifferentiated unreality, all
Being neither given nor bereft
Where there is neither breath nor air
The place without locality, the locality
With neither extension nor intention
But there in the weightless fall
Between all opposites to the ground
That is not a ground, surrounding
All unities, without grief, without care
Without leaf or star or water or stone
Without light, without sound
anywhere, anywhere. . .
It is not music, though one has tried music.
It is not nature, though one has tried
The rose, the bluebird, and the bear.
It is not death, though one has often died.
None of these things is there.
In the everywhere that is nowhere
Neither the inside nor the outside
Neither east nor west nor down nor up
Where the loving smile vanishes, vanishes
In the evanescence from a coffee cup
Where the song crumbles in monotone
Neither harmonious nor inharmonious
Where one is neither alone
Nor not alone, where cognition seeps
Jactatively away like the falling tide
If there were a tide, and what is left
Is nothing, or is the everything that keeps
Its undifferentiated unreality, all
Being neither given nor bereft
Where there is neither breath nor air
The place without locality, the locality
With neither extension nor intention
But there in the weightless fall
Between all opposites to the ground
That is not a ground, surrounding
All unities, without grief, without care
Without leaf or star or water or stone
Without light, without sound
anywhere, anywhere. . .
Thursday, November 21, 2013
955. Going To Horse Flats (excerpt) - Robinson Jeffers
.
Amazingly active a toothless old man
Hobbled beside me up the canyon, going to Horse Flats, he said,
To see to some hives of bees. It was clear that he lived alone
and craved companionship, yet he talked little
Until we came to a place where the gorge widened, and
deer-hunters had camped on a slip of sand
Beside the stream. They had left the usual rectangle of fired
stones and ashes, also some crumpled
Sheets of a recent newspaper with loud headlines. The old man
rushed at them
And spread them flat, held them his arm's length, squinting
through narrowed eyelids—poor trick old eyes learn, to make
Lids act for lens. He read "Spain Battle. Rebels kill captives
City bombed Reds kill hostages. Prepare
For war Stalin warns troops." He trembled and said, "Please
read me the little printing I hardly ever
Get to hear news." He wrung his withered hands while I read;
It was strange in that nearly inhuman wilderness
To see and old hollow-checked hermit dancing to the world's
echoes. After I had read he said "That's enough.
They were proud and oppressed the poor and are punished
for it; but those that punish them are full of envy and hatred
And are punished for it; and again the others; and again the
others. It is so forever, there is no way out."
Amazingly active a toothless old man
Hobbled beside me up the canyon, going to Horse Flats, he said,
To see to some hives of bees. It was clear that he lived alone
and craved companionship, yet he talked little
Until we came to a place where the gorge widened, and
deer-hunters had camped on a slip of sand
Beside the stream. They had left the usual rectangle of fired
stones and ashes, also some crumpled
Sheets of a recent newspaper with loud headlines. The old man
rushed at them
And spread them flat, held them his arm's length, squinting
through narrowed eyelids—poor trick old eyes learn, to make
Lids act for lens. He read "Spain Battle. Rebels kill captives
City bombed Reds kill hostages. Prepare
For war Stalin warns troops." He trembled and said, "Please
read me the little printing I hardly ever
Get to hear news." He wrung his withered hands while I read;
It was strange in that nearly inhuman wilderness
To see and old hollow-checked hermit dancing to the world's
echoes. After I had read he said "That's enough.
They were proud and oppressed the poor and are punished
for it; but those that punish them are full of envy and hatred
And are punished for it; and again the others; and again the
others. It is so forever, there is no way out."
Sunday, November 10, 2013
954. The Fix-Up - Judith Viorst
.
I have this friend Muriel who is attractive and intelligent and
terribly understanding and loyal and
My husband has this friend Ralph who is handsome and witty and
Since they weren't engaged or even tacitly commented
The least we could do, I said, is fix them up.
So I cooked this very nice boned chicken breasts with lemon-cream
sauce and
Put on a little Herb Alpert in the background and
Before Muriel came I told Ralph how she was attractive and intelligent
and terribly understanding and loyal and
After Muriel came I drew out Ralph to show how he was witty and
very sincere and
When dinner was over my husband and I did the dishes
Leaving Ralph and Muriel to get acquainted
With a little Petula Clark in the background and
We listened while they discovered that they both loved Mel Brooks
and hated Los Angeles and agreed that the Supremes had lost
their touch and
He insisted on taking her home even through she loved in the opposite
direction and
The next day he phoned to ask is that what I call attractive, after which
She phoned to ask is that what I call sincere
And from now on
I cook lemon-cream sauce
For young marrieds.
I have this friend Muriel who is attractive and intelligent and
terribly understanding and loyal and
My husband has this friend Ralph who is handsome and witty and
Since they weren't engaged or even tacitly commented
The least we could do, I said, is fix them up.
So I cooked this very nice boned chicken breasts with lemon-cream
sauce and
Put on a little Herb Alpert in the background and
Before Muriel came I told Ralph how she was attractive and intelligent
and terribly understanding and loyal and
After Muriel came I drew out Ralph to show how he was witty and
very sincere and
When dinner was over my husband and I did the dishes
Leaving Ralph and Muriel to get acquainted
With a little Petula Clark in the background and
We listened while they discovered that they both loved Mel Brooks
and hated Los Angeles and agreed that the Supremes had lost
their touch and
He insisted on taking her home even through she loved in the opposite
direction and
The next day he phoned to ask is that what I call attractive, after which
She phoned to ask is that what I call sincere
And from now on
I cook lemon-cream sauce
For young marrieds.
Tuesday, November 05, 2013
953. Theatre Impressions (2) - Wislawa Szymborska
Translated from the Polish by Stanislaw Baranczak and Clare Cavanagh
For me the tragedy's most important act is the sixth:
the raising of the dead from the stage's battlegrounds,
the straightening of wigs and fancy gown,
removing knives from stricken breasts,
taking nooses from lifeless necks,
lining up among the living
to face the audience.
The bows, both solo and ensemble––
the pale hand on the wounded heart,
the curtsies of the hapless suicide,
the bobbing of the chopped-off head.
The bows in pairs––
rage extends its arm to meekness,
the victim's eyes smile at the torturer,
the rebel indulgently walks beside the tyrant.
Eternity trampled by the golden slipper's toe.
Redeeming values swept aside with the swish of a wide-brimmed hat
The unrepentant urge to start all over tomorrow.
Now enter, single file, the hosts who died early on,
in Acts 3 and 4, or between scenes.
The miraculous return of all those lost without a trace.
The thought that they've been waiting patiently offstage
without taking off their makeup
or their costumes
moves me more than all the tragedy's tirades.
But the curtain's fall is the most uplifting part,
the things you see before it hits the floor:
here one hand quickly reaches for a flower,
there another hand picks up a fallen sword.
Only then, one last, unseen, hand
does its duty
and grabs me by the throat.
Translated from the Polish by Magnus J. Krynski and Robert A. Maguire
For me a tragedy's most important act is the sixth:
the resurrecting from the stage's battlegrounds,
the adjusting of wigs, of robes,
the wrenching of knife from the breast,
the removing of noose from neck,
the lining up among the living
to face the audience.
Bow's solo and ensemble:
the white hand on the heart's wound,
the curtsey of the lady suicide,
the nodding of the lopped-off head.
Bows in pairs:
fury extends an arm to meekness,
the victim looks blissfully into the hangman's eyes,
the rebel hears no grudge as he walks beside the tyrant.
The trampling of eternity with the tip of a golden slipper.
The sweeping of morals away with the brim of a hat.
The incorrigible readiness to start afresh tomorrow.
The entry in single file of those who died much earlier,
in the third, the fourth, or between the acts.
The miraculous return of those lost without trace.
The thought that they've been waiting patiently backstage,
not taking off costumes,
not washing off makeup,
moves me more than the tragedy's tirades.
But truly elevating is the lowering of the curtain,
and that which can still be glimpsed beneath it:
here one hand hastily reaches for a flower,
there a second snatches up a dropped sword.
Only then does a third, invisible,
perform its duty:
it clutches at my throat.
For me the tragedy's most important act is the sixth:
the raising of the dead from the stage's battlegrounds,
the straightening of wigs and fancy gown,
removing knives from stricken breasts,
taking nooses from lifeless necks,
lining up among the living
to face the audience.
The bows, both solo and ensemble––
the pale hand on the wounded heart,
the curtsies of the hapless suicide,
the bobbing of the chopped-off head.
The bows in pairs––
rage extends its arm to meekness,
the victim's eyes smile at the torturer,
the rebel indulgently walks beside the tyrant.
Eternity trampled by the golden slipper's toe.
Redeeming values swept aside with the swish of a wide-brimmed hat
The unrepentant urge to start all over tomorrow.
Now enter, single file, the hosts who died early on,
in Acts 3 and 4, or between scenes.
The miraculous return of all those lost without a trace.
The thought that they've been waiting patiently offstage
without taking off their makeup
or their costumes
moves me more than all the tragedy's tirades.
But the curtain's fall is the most uplifting part,
the things you see before it hits the floor:
here one hand quickly reaches for a flower,
there another hand picks up a fallen sword.
Only then, one last, unseen, hand
does its duty
and grabs me by the throat.
Translated from the Polish by Magnus J. Krynski and Robert A. Maguire
For me a tragedy's most important act is the sixth:
the resurrecting from the stage's battlegrounds,
the adjusting of wigs, of robes,
the wrenching of knife from the breast,
the removing of noose from neck,
the lining up among the living
to face the audience.
Bow's solo and ensemble:
the white hand on the heart's wound,
the curtsey of the lady suicide,
the nodding of the lopped-off head.
Bows in pairs:
fury extends an arm to meekness,
the victim looks blissfully into the hangman's eyes,
the rebel hears no grudge as he walks beside the tyrant.
The trampling of eternity with the tip of a golden slipper.
The sweeping of morals away with the brim of a hat.
The incorrigible readiness to start afresh tomorrow.
The entry in single file of those who died much earlier,
in the third, the fourth, or between the acts.
The miraculous return of those lost without trace.
The thought that they've been waiting patiently backstage,
not taking off costumes,
not washing off makeup,
moves me more than the tragedy's tirades.
But truly elevating is the lowering of the curtain,
and that which can still be glimpsed beneath it:
here one hand hastily reaches for a flower,
there a second snatches up a dropped sword.
Only then does a third, invisible,
perform its duty:
it clutches at my throat.
Thursday, October 31, 2013
952. Shadows - Linda Hussa
.
The winter solstice is passed.
The new year will find its way
on dreams we have not yet dreamed.
In spring's papery dawns
the living sky will return
with Sandhill cranes passing northward.
Their staggered lines
swoop down onto these meadows
graceful as shadows
that lie out behind the thing they love.
The winter solstice is passed.
The new year will find its way
on dreams we have not yet dreamed.
In spring's papery dawns
the living sky will return
with Sandhill cranes passing northward.
Their staggered lines
swoop down onto these meadows
graceful as shadows
that lie out behind the thing they love.
Thursday, October 24, 2013
951. I Remember Galileo - Gerald Stern
.
I remember Galileo describing mind
as a piece of paper blown around by the wind,
and I loved the sight of it sticking to a tree
or jumping into the back seat of a car,
and for years I watched paper leap through my cities;
but yesterday I saw the mind was a squirrel caught crossing
Route 80 between the wheels of a giant truck,
dancing back and forth like a thin leaf,
or a frightened string, for only two seconds living
on the white concrete before he got away,
his life shortened by all that terror, his head
jerking, his yellow teeth gowned down to dust.
It was the speed of the squirrel and his lowness to the ground,
his great purpose and the alertness of his dancing,
that showed me the difference between him and paper.
Paper will do in theory, when there is time
to sit back in a metal chair and study shadows;
but for this life I need a squirrel,
his clawed feet spread, his whole soul quivering,
the hot wind rushing through his hair,
the loud noise shaking him from head to tail
O philosophic mind, O mind of paper, I need a squirrel
finishing his wild dash across the highway,
rushing up his green ungoverned hillside.
I remember Galileo describing mind
as a piece of paper blown around by the wind,
and I loved the sight of it sticking to a tree
or jumping into the back seat of a car,
and for years I watched paper leap through my cities;
but yesterday I saw the mind was a squirrel caught crossing
Route 80 between the wheels of a giant truck,
dancing back and forth like a thin leaf,
or a frightened string, for only two seconds living
on the white concrete before he got away,
his life shortened by all that terror, his head
jerking, his yellow teeth gowned down to dust.
It was the speed of the squirrel and his lowness to the ground,
his great purpose and the alertness of his dancing,
that showed me the difference between him and paper.
Paper will do in theory, when there is time
to sit back in a metal chair and study shadows;
but for this life I need a squirrel,
his clawed feet spread, his whole soul quivering,
the hot wind rushing through his hair,
the loud noise shaking him from head to tail
O philosophic mind, O mind of paper, I need a squirrel
finishing his wild dash across the highway,
rushing up his green ungoverned hillside.
Tuesday, October 15, 2013
950. Saint Francis and the Sow - Galway Kinnell
.
The bud
stands for all things,
even for those things that don't flower,
for everything flowers, from within, of self-blessing;
though sometimes it is necessary
to reteach a thing its loveliness,
to put a hand on its brow
of the flower
and retell it in words and in touch
it is lovely
until it flowers again from within, of self-blessing;
as Saint Francis
put his hand on the creased forehead
of the sow, and told her in works and in touch
blessings of earth on the sow, and the sow
began remembering all down her thick length,
from the earthen snout all the way
through the fodder and slops to the spiritual curl of the tail,
from the hard spininess spiked out from the spine
down through the great broken heart
to the sheer blue milken dreaminess spurting and shuddering
from the fourteen teats into the fourteen mouths sucking and
blowing beneath them:
the long, perfect loveliness of sow.
The bud
stands for all things,
even for those things that don't flower,
for everything flowers, from within, of self-blessing;
though sometimes it is necessary
to reteach a thing its loveliness,
to put a hand on its brow
of the flower
and retell it in words and in touch
it is lovely
until it flowers again from within, of self-blessing;
as Saint Francis
put his hand on the creased forehead
of the sow, and told her in works and in touch
blessings of earth on the sow, and the sow
began remembering all down her thick length,
from the earthen snout all the way
through the fodder and slops to the spiritual curl of the tail,
from the hard spininess spiked out from the spine
down through the great broken heart
to the sheer blue milken dreaminess spurting and shuddering
from the fourteen teats into the fourteen mouths sucking and
blowing beneath them:
the long, perfect loveliness of sow.
Saturday, October 05, 2013
949. Poem Of The One World - Mary Oliver
.
This morning
the beautiful white heron
was floating along above the water
and then into the sky of this
the one world
we all belong to
where everything
sooner or later
is a part of everything else
which thought made me feel
for a little while
quite, beautiful, myself.
This morning
the beautiful white heron
was floating along above the water
and then into the sky of this
the one world
we all belong to
where everything
sooner or later
is a part of everything else
which thought made me feel
for a little while
quite, beautiful, myself.
Wednesday, September 25, 2013
948 - For the Sleepwalkers - Edward Hirsch
.
Tonight I want to say something wonderful
for the sleepwalkers who have so much faith
in their legs, so much faith in the invisible
arrow carved into the carpet, the worn path
that leads to the stairs instead of the window,
the gaping doorway instead of the seamless mirror
I love the way that sleepwalkers are willing
to step out of their bodies into the night,
to raise their arms and welcome the darkness,
palming the blank spaces, touching everything.
Always they return home safely, like blind men
who know it is morning by feeling shadows.
And always they wake up as themselves again.
That's why I want to say something astonishing
like: Our hearts are leaving our bodies.
Our hearts are thirsty black handkerchiefs
flying through the trees at night, soaking up
the darkest beams of moonlight, the music
of owls, the motion of wind-torn branches.
And now our hearts are thick black fists
flying back to the glove of our chests.
We have to learn to trust our hearts like that.
We have to learn the desperate faith of sleep-
walkers who rise out of their calm beds
and walk through the skin of another life.
We have to drink the stupefying cup of darkness
and wake up to ourselves, nourished and surprised.
Tonight I want to say something wonderful
for the sleepwalkers who have so much faith
in their legs, so much faith in the invisible
arrow carved into the carpet, the worn path
that leads to the stairs instead of the window,
the gaping doorway instead of the seamless mirror
I love the way that sleepwalkers are willing
to step out of their bodies into the night,
to raise their arms and welcome the darkness,
palming the blank spaces, touching everything.
Always they return home safely, like blind men
who know it is morning by feeling shadows.
And always they wake up as themselves again.
That's why I want to say something astonishing
like: Our hearts are leaving our bodies.
Our hearts are thirsty black handkerchiefs
flying through the trees at night, soaking up
the darkest beams of moonlight, the music
of owls, the motion of wind-torn branches.
And now our hearts are thick black fists
flying back to the glove of our chests.
We have to learn to trust our hearts like that.
We have to learn the desperate faith of sleep-
walkers who rise out of their calm beds
and walk through the skin of another life.
We have to drink the stupefying cup of darkness
and wake up to ourselves, nourished and surprised.
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