260. From: Jerusalem, Jerusalem, Why Jerusalem? - Yehuda Amichai

9
And there are days here when everything is sails and more sails,
even though there's no sea in Jerusalem, not even a river.
Everything is sails: the flags, the prayer shawls, the black coats,
the monks' robes, the kaftans and kaffiyehs,
young women's dresses and headdresses,
Torah mantles and prayer rugs, feelings that swell in the wind
and hopes that set them sailing in other directions.
Even my father's hands, spread out in blessing,
my mother's broad face and Ruth's faraway death
are sails, all of them sails in the splendid regatta
on the two seas of Jerusalem:
the sea of memory and the sea of forgetting.

17
Two lovers talking to each other in Jerusalem
with the excitement of tour guides, pointing,
touching, explaining: These are my father's eyes you see
in my face, these are the sleek thighs I inherited from a distant mother
in the Middle Ages, this is my voice which traveled
all the way here from three thousand years ago,
this is the color of my eyes, the mosaic of my spirit,
the archaeological layers of my soul. We are holy places.
In ancient caves we can hide and write secret scrolls
and lie together in the dark.
Once in Ein Kerem in an abandoned cave I saw
rooster feathers and the torn dress of a woman
and I was filled with fury, my wrath was almost biblical.
In the courtyard of the orphanage, in the convent beside that cave,
there was suddenly a wild commotion and a rushing about
of young girls and nuns, a crazy she-goat, barking dogs.
Then stillness and a worn brown wall.